Strangers, Neighbors, Friends

Royce 306

Muslim-Christian-Jewish Reflections on Compassion and Peace Kelly James Clark, Aziz Abu Sarah, Nancy Kreimer Strangers, Neighbors, Friends is an informed and robust Abrahamic defense of compassion toward neighbors, strangers and even enemies. It aims to show that Judaism, Christianity, and Islam have the resources to motivate respect and love for those of very different faith...

Atheism in Buddhism and Nietzsche as Challenges to the Philosophy of Religion

Royce 243

This lecture seeks to clarify the status of Buddhism as a non-atheistic religion, that is, a set of religious concerns that aren’t supported by the various structures of theism: the creator God, divine beings, and corresponding practices such as worship, obedience, and supplication. Comparing Buddhist non-theism to atheism in the West we summarize Friedrich Nietzsche’s...

HOW MOSES BECAME A LEVITE

Royce Hall, Rm 314

The Bible presents Moses as Israel’s prophet par excellence and among the most prominent members of the Israelite tribe of Levi. But how does this picture of Moses square with actual history? How did the memory of an early Transjordanian holy man become part of a priestly tradition in ancient Israel? Answering these (and other)...

The Dreamer and the Dream: Afrofuturism and Prophetic Visions of Blackness

Haines 279

A talk by Dr. Roger Sneed: Afrofuturism as a way of Black people expressing their identity through speculative fictions is fairly new, and yet it is not new. We can trace the Black use of speculative fiction to articulate visions of Blackness and critique white supremacy back to W.E.B. DuBois’s 1920 short story “The Comet.”...

CHESUCRISTO: The Fusion in Image and Word of Che Guevara and Jesus Christ

Kaplan 365

After his death, Che Guevara became an icon and was even compared to Jesus Christ. Many images, poems, plays, and films bear witness to this remarkable process, which made studious use of Christian iconography. In this way, Che Guevara became a Christ figure for our times. In order to explain their real affinity, the author...

The Seventeenth Century Judeo-Persian Adaptation of the Buddha Biographies

Royce 306

Elisha ben Shemuel’s Shahzadeh va-Sufi or The Prince and The Sufi is a seventeenth century Judeo-Persian adaptation of the life of Buddha, known in the west as the story of Barlaam and Josaphat. The plot, that of the prince who abandons a life of privilege and opulence for spiritual enlightenment, has traveled through centuries in...

On the Soul

Royce 306

This discussion of the soul departs from the concept of the soul that for thousands of years has occupied the attention of philosophers and theologians and pervaded religious discourse. Morris is concerned with what William James referred to as ‘the popular soul,’ the soul as it is invoked by expressions such as ‘an expansive soul,’...

Between Bible and Qur’an

Royce Hall, Rm 314

The Qur’an draws on three major earlier traditions, those of Judaism, Christianity tradition, and pre-Islamic paganism, and while the Qur’an presents itself as a continuation and confirmation of the Torah and the Gospel, its style deviates significantly from that found in Biblical texts. Western scholarship has focused on Biblical influence in terms of the characters...

Shout to the Lord: Making Worship Music in the Evangelical America

Royce 306

How do people make worship music? What does it take to turn songs into worship and to turn worship into songs? This deep study of more than 75 leaders in Evangelical worship across America sheds light on the way that songwriters, worship leaders, and music industry professionals make music that can serve the needs of...

Restoring the Synagogue Soundtrack

Powell Library

In this talk “Jewish Religious Music in Nineteenth-Century America: Restoring the Synagogue Soundtrack”, Professor Judah Cohen of Indiana University explores the very creation of what we know today as “Jewish music.” There were no professional cantors in synagogues in early America. Choirs were non-existent. Synagogue practice mirrored that in European synagogues. But all that changed...