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DTSTART;TZID=America/Los_Angeles:20210415T120000
DTEND;TZID=America/Los_Angeles:20210415T130000
DTSTAMP:20210330T154557Z
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UID:5356-1618488000-1618491600@religion.ucla.edu
SUMMARY:Globalized Guru\, Nationalized Icon: The Shrimad Rajchandra Mission and the Birth of "Globalized Jainism"
DESCRIPTION:In November 2017\, the Shrimad Rajchandra Mission of Dharampur\, Gujarat (SRMD) unveiled a 34-foot bronze statue of Srimad Rajacandra (1866-1901)\, a Jain layman and spiritual leader who is best known for his correspondence with a young Mahatma Gandhi. Over the previous decade\, the SRMD’s founder\, Rakeshbhai Jhavery (b. 1966)\, has developed a sizable following\, in part by creating and publicly worshipping images of the Mission’s eponymous “inspiration.” In this talk\, Dr. Steven Vose analyzes the visual aesthetics of the images of Rajacandra to show that a semantic shift has allowed the emaciated body of Rajacandra to be read as a new model of ascetic perfection and modern Jain spirituality. Vose argues that these images enabled the creation and growth of a “Globalized Jainism” specifically marketed to middle- and upper-class Indian and diaspora Jains that allows them to connect to their religious and national heritage in new ways. An examination of the cultural and religious implications of India’s turn toward neoliberalism\, this talk argues that the appeal of the SRMD’s Globalized Jainism lies partly in its ability to connect modern\, “philosophical” aspects of Jainism with nationalist spectacle through these images in ways that replicate traditional\, ritual-based displays of piety while circumventing the structures of power that have historically linked Jain monastic orders to specific caste communities in western India. \n  \nEvent Co-Sponsored by the UCLA Department of Asian Languages and Cultures \n  \nDr. Steven M. Vose is the Bhagwan Mahavir Assistant Professor of Jain Studies at Florida International University in Miami. He holds a doctorate in South Asia Studies from the University of Pennsylvania and an MTS from Harvard Divinity School. His research interests focus on the formation of Jain communities and articulations of Jain identity from the late medieval period to today. His forthcoming book\, Reimagining Jainism in Islamic India: Jain Intellectual Culture in the Delhi Sultanate (Routledge)\, which examines the role of Jain monks’ intellectual and literary production in normalizing relations between the Jain community and the first Islamicate empire in South Asia\, is the winner of the 2020 American Institute of Indian Studies’ (AIIS) Edward C. Dimock\, Jr. Book Prize in the Indian Humanities. His current research examines the roles of colonialism\, post-coloniality\, globalization and neoliberalism on articulations of Jain identity. His teaching and research interests also include the social history of “tantra” and devotion (bhakti) in South Asia; gender\, caste\, and identity; religious visual culture and temple building practices. \n  \nEvent Flyer\nRSVP Required for Zoom Access:\n[gravityform id=”109″ title=”false” description=”false”]
URL:https://religion.ucla.edu/event/globalized-guru-nationalized-icon-the-shrimad-rajchandra-mission-and-the-birth-of-globalized-jainism/
LOCATION:Zoom
CATEGORIES:CSR
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DTSTART;TZID=America/Los_Angeles:20210420T120000
DTEND;TZID=America/Los_Angeles:20210420T130000
DTSTAMP:20210330T154439Z
CREATED:20210329T210617Z
LAST-MODIFIED:20210330T154439Z
UID:5367-1618920000-1618923600@religion.ucla.edu
SUMMARY:Identity through Diversity: Classical Jain Philosophical Responses to Religious Difference
DESCRIPTION:In South Asia’s distinctive history of religious diversity\, the Jains stand out as a perpetual but prominent minority especially attentive to the range of doctrinal options surrounding them. This talk will delineate some classical Jain philosophical efforts to conceptualize differences\, navigate disagreements\, and seek agreement with others as exemplified in the emblematic and transformative figure of Haribhadrasūri. Thought to have been born a Brahmin in the eighth century CE\, this scholar-monk is credited with ushering Jain commentarial literature into the lingua franca of Sanskrit\, initiating a doxographical tradition of cataloguing the doctrinal landscape\, and setting the terms for the famously enigmatic Jain theory of non-one-sidedness (anekāntavāda). A survey of each of these phases displays some critical ways in which a marginalized but important group of intellectuals has carved out its own identity–not through retreat into insularity\, but through active engagement with the diversity in their midst. \nEvent Co-Sponsored by the UCLA Department of Asian Languages and Cultures \n  \nAnil Mundra is a PhD candidate in the Philosophy of Religions program at the University of Chicago Divinity School. His work has appeared in the journal Religions and the Journal of Ecumenical Studies\, and is forthcoming in the Georgetown Companion to Interreligious Studies and Routledge’s Contemplative Studies & Jainism: Meditation\, Devotion\, Prayer\, and Worship. \n  \nEvent Flyer\nRSVP Required for Zoom Access:\n[gravityform id=”110″ title=”false” description=”false”]
URL:https://religion.ucla.edu/event/identity-through-diversity-classical-jain-philosophical-responses-to-religious-difference/
LOCATION:Zoom
CATEGORIES:CSR
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BEGIN:VEVENT
DTSTART;TZID=America/Los_Angeles:20210421T120000
DTEND;TZID=America/Los_Angeles:20210421T130000
DTSTAMP:20210419T180337Z
CREATED:20210402T221239Z
LAST-MODIFIED:20210419T180337Z
UID:5390-1619006400-1619010000@religion.ucla.edu
SUMMARY:Acquiescing to Necropolitics? The Church and Same Sex Relations in Africa
DESCRIPTION:In this lecture I offer provisional perspectives on the question\, acquiescing in necropolitics? In the first part of the lecture I highlight some of the debates on same sex relations in Cameroon. In the second part of the lecture I discuss the recent genealogy of necropolitics in Michele Foucault and Achille Mbembe. This will lead me to the major part of the essay where I argue that by advocating for death sentences for members of the LGBTQI persons as some Africans have done\, they are reverting to necropolitics to solve what they think is a problem as it was during the reign Kabaka Mwanga of Uganda when he resorted to necropolitics to punish the male pages who rejected his sexual advances. My goal in this short thought experiment is to demonstrate that some of the positions taken by members of different churches\, and articulated largely by leading church men and women\, amounts to acquiescing to necropolitics in African societies. \n  \nEvent Co-Sponsored by the UCLA African Studies Center and LGBTQ Studies \n  \nElias Kifon Bongmba is Chair of the Department of Religion at Rice University. He earned his PhD from the University of Denver and the Iliff School of Theology and was awarded the DTheo. h.c. from Lund University. Bongmba studied African Religions and the Social Sciences in Africa at the University of Iowa with Professor Allen Roberts. Bongmba’s scholarship covers religion\, philosophy\, and theology. His book The Dialectics of Transformation in Africa won the Franz Fanon Award from the Caribbean Philosophical Association. Bongmba is the 2020 recipient of the Ray Hart Service Award from the American Academy of Religion. \n  \nEvent Flyer\n  \nRSVP Required for Zoom Access:\n[gravityform id=”111″ title=”false” description=”false”]
URL:https://religion.ucla.edu/event/acquiescing-to-necropolitics-the-church-and-same-sex-relations-in-africa/
LOCATION:Zoom
CATEGORIES:CSR
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